It has come to my attention that, although I would not consider myself the best expositor of the Covenant Theology of the Particular Baptists of the 1689 London Baptist Confession of Faith (what today is called 1689 Federalism), that there is an interest in my posts regarding these doctrines.
At the outset, let me say that covenant theology, of whatever camp among the orthodox Reformed (of which I, and others, count our Particular Baptist brethren of past years, and so ourselves), must, of necessity, deal with various motifs which occur in such theological constructs. As a result, it is unavoidable that eschatology, the “temple motif” of Scriptures, and various other doctrines, which are inextricably intertwined with the doctrine of the covenants should be left out of such discussions (at least, to me, it is unavoidable).
To this end, I posted my first post entitled “What Is Covenant Theology,” which deals quite briefly with these various elements, but brings them to the attention of the reader for further consideration.
Subsequent posts will follow seeking to define, in an introductory manner, some of these elements.
What should not be mistaken is that this is to addressof Reformed Baptist Covenant Theology (i.e., 1689 Federalism) in exhaustive, or even slightly exhaustive detail. This is simply to give the reader some building blocks to consider upon which to build.
May our God see fit to bless you as we meditate upon these series of posts as they are forthcoming. Please be patient – I am working on more than one project, and the synthesis of certain documents to bring about these articles will take some time.
In His name, to His glory alone, in and by the application of our Lord’s merits to those who undeservedly gain such benefit – Bill H