This will be another ongoing series of posts – I do not know what number it will reach. Although this was not my intention, initially, the subject matter of the Scriptures of which the initial post treats makes such necessary.
It is hardly an expectation to think that such matters as I am addressing could or would be so addressed within the scope of one posted article, yet I had not thought to go beyond that one article. However, since these things frequently come up in discussions, I thought it might be good to further address them in another passage which treats of them, for the benefit of those who are assisted by a lay-teachers/elders’ handling of such things.
I posted an article exegeting Romans 8:29-30 some time ago, regarding the specifics of God’s calling of His people, regarding the covenant He decreed for man to be saved, which is according to the Triune Covenant of Redemption He decreed in counsel with Himself (Ephesians 1:3), some time back, on a blog I formerly posted articles to; I reposted it on the blog I now share in posting articles with my good brother in the faith, Fernando Cassie Ramirez, and which is also a blog that give information on how to contact us at our present house church location (the information for contact is the email addresses given in the definition of the blog).
It was entitled “Specifics of God’s Calling,” and was somewhat of an exegesis of Romans 8:29-30.
Consequently, because I felt the need to somewhat expand upon this, I am writing this follow up article, but this time, it will deal with a portion of Ephesians 1 as to some of those specifics.
Here is our text:
Ephesians 1:3-14 (ESV)
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. 11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
In this text, the reasons for our praise (doxology) to the Father are given in that work of God accomplished in the incarnate and glorified Son, our Lord Jesus Christ. These reasons are: 
- He has blessed us in Christ with every spiritual blessing (all spiritual blessings) in the heavenly places.
- He chose us in Christ before the foundation of the world to be holy and blameless before Him (v 4).
- He predestined us in love for adoption as sons through Jesus Christ (v 5).
- This is for the purpose of praise towards Him for this glorious grace (v 6).
- He blessed us in Christ (the Beloved – v 6).
- He gave us redemption through the sacrificial death of Christ (in His blood – v 7a).
- This redemption accomplished forgiveness of our trespasses, according to His gracious riches (made in Christ v 7b, c).
- He lavished these riches of His grace on us in all wisdom and insight (v 8).
- As a consequence of this lavishing of His riches of grace, this wisdom and insight is how we apprehend (making known) the mystery of His will (all these things, again, are given us in Christ), and this is according to His purpose (v 9).
- That purpose is set forth in Christ as His plan for the fullness (completion, recapitulation) of times (eschatological terminus of redemptive history) which is shown in the uniting of all things in heaven and earth in Christ (v 10).
- Because of His predestination of us, who works all things according to the counsel of His will, we have been given an inheritance (in Christ – v 11).
- This is all to the praise of His glory, both for those who were first chosen, and subsequent generations of those who believe according to that predestinating, lavish grace of God in Christ vv 12-14).
- This is all proven by the downpayment, or surety, of His Holy Spirit sealing all believers unto that final redemption (vv 13-13)
These propositions could be divided differently, but this is a basic working outline of the passage which shows what God has done for us in Christ, and we need to notice the first thing that especially dominates this passage, which is that God is the subject, and we are the objects of His actions in Christ Jesus. The Father works through the Son to give us the blessings and lavish grace that secure our immediate salvation from the effects of sin and the present power of sin to bring about our present regenerate status, and ultimate glorification in the age to come. All these things are to bring about His glory (our present and future praise of Him) for the reasons listed above.
This will be followed by posts dealing with the specifics, but I did wish to make a start.
Blessing in Christ, to the solo glory of our God – Bill H.
 The following is largely dependent upon the excellent exegetical work of Pastor Richard Barcellos on this passage. I do not attempt to handle the technical details of the Greek grammar as he did (nor could I). His article is available in the following book: Southern California Reformed Baptist Pastor’s Conference, Volume 1, 2012, chapters 5 & 6, An Exegetical Case Study in the Doxological Trajectory of Scripture: Ephesians 1:8-10 in Light of its Immediate, Contextual Meaning and Redemptive-Historical and Canonical Trajectory, Parts 1 & 2
 This has rightly been called a statement of eschatological importance, although dealing directly with our salvation. The fact that it refers to that period when God chose us, which was before creation, is the eschatological factor; this also shows us that eschatology, rooted in who God is, precedes revelation.